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mother. She offered to keep me until I died, and then she would put me in my mother's grave. Of course my other grandmother denounced the suggestion as a very wicked one, and refused to give me up. The babe was done up as usual in a movable cradle made from an oak board two and a half feet long and one and a half feet wide. On one side of it was nailed with brass-headed tacks the richly-embroidered sack, which was open in front and laced up and down with buckskin strings. Over the arms of the infant was a wooden bow, the ends of which were firmly attached to the board, so that if the cradle should fall the child's head and face would be protected. On this bow were hung curious playthings--strings of artistically carved bones and hoofs of deer, which rattled when the little hands moved them. In this upright cradle I lived, played and slept the greater part of the time during the first few months of my life. Whether I was made to lean against a lodge pole or was suspended from a bough of a tree, while my grandmother cut wood, or whether I was carried on her back, or conveniently balanced by another child in a similar cradle hung on the opposite side of a pony, I was still in my oaken bed. This grandmother, who had already lived through sixty years of hardships, was a wonder to the young maidens of the tribe. She showed no less enthusiasm over Hakadah than she had done when she held her first-born, the boy's father, in her arms. Every little attention that is due to a loved child she performed with much skill and devotion. She made all my scanty garments and my tiny moccasins with a great deal of taste. It was said by all that I could not have had more attention had my mother been living. Uncheedah (grandmother) was a great singer. Sometimes, when Hakadah wakened too early in the morning, she would sing to him something like the following lullaby: Sleep, sleep, my boy, the Chippewas Are far away--are far away. Sleep, sleep, my boy; prepare to meet The foe by day--the foe by day! The cowards will not dare to fight Till morning break--till morning break. Sleep, sleep, my child, while still 'tis night; Then bravely wake--then bravely wake! The Dakota women were wont to cut and bring their fuel from the woods and, in fact, to perform most of the drudgery of the camp. This of necessity fell to their lot, because the men must follow the game during the da
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