ntrary, I would say, having brought you into existence, it is
my duty to do the best for you I can. They say God has a right to damn
me because He made me. I deny it. Another one says God is not obliged
to save even those who believe in Christ, and that he can either bestow
salvation upon his children or retain it without any diminution of his
glory. Another one says God may save any sinner whatsoever,
consistently with his justice. Let a natural person--and I claim to be
one--moral or immoral, wise or unwise; let him be as just as he can, no
matter what his prayers may be, what pains he may have taken to be
saved, or whatever circumstances he may be in. God, according to this
writer, can deny him salvation, without the least disparagement of His
glory. His glories will not be in the least obscured--there is no
natural man, be his character what it may, but God may cast down to
hell without being charged with unfair dealing in any respect with
regard to that man. Theologians tell us that God's design in the
creation was simply to glorify himself. Magnificent object!
"The same shall drink of the wine of the wrath of God, which is poured
out without mixture into the cup of his indignation; and he shall be
tormented with fire and brimstone in the presence of the holy angels,
and in the presence of the Lamb." (Rev. xiv, 1-10.)
Do you know nobody would have had an idea of hell in this world if it
hadn't been for volcanoes? They were looked upon as the chimneys of
hell. The idea of eternal fire never would have polluted the
imagination of man but for them. An eminent theologian, describing
hell, says: "There is no recounting the millions of ages the damned
shall suffer. All arithmetic ends here"--and all sense, too! "They
shall have nothing to do in passing away this eternity but to conflict
with torments. God shall have no other use or employment for them."
These words were said by gentlemen who died Christians, and who are now
in the harp business in the world to come. Another declares there is
nothing to keep any man or Christian out of hell except the mere
pleasure of God, and their pains never grow any easier by their
becoming accustomed to them. It is also declared that the devil goes
about like a lion, ready to doom the wicked. Did it never occur to you
what a contradiction it is to say that the devil will persecute his own
friends? He wants all the recruits he can get; why then should he
persecute his friends? In m
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