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ich he habitually supported himself, were found a few miles distant from Aleppo, near the roadside. There appeared no doubt that he, too, had been murdered, but his corpse could not be discovered. Sir Philip Derval had been a loving disciple of this Sage of Aleppo, to whom he assured me he owed not only that knowledge of medicine which, by report, Sir Philip possessed, but the insight into various truths of nature, on the promulgation of which, it was evident, Sir Philip cherished the ambition to found a philosophical celebrity for himself." "Of what description were those truths of nature?" I asked, somewhat sarcastically. "Sir, I am unable to tell you, for Sir Philip did not inform me, nor did I much care to ask; for what may be revered as truths in Asia are usually despised as dreams in Europe. To return to my story: Sir Philip had been in Aleppo a little time before the murder; had left the Englishman under the care of Haroun. He returned to Aleppo on hearing the tragic events I have related, and was busy in collecting such evidence as could be gleaned, and instituting inquiries after our missing countryman at the time I myself chanced to arrive in the city. I assisted in his researches, but without avail. The assassins remained undiscovered. I do not myself doubt that they were mere vulgar robbers. Sir Philip had a darker suspicion of which he made no secret to me; but as I confess that I thought the suspicion groundless, you will pardon me if I do not repeat it. Whether since I left the East the Englishman's remains have been discovered, I know not. Very probably; for I understand that his heirs have got hold of what fortune he left,--less than was generally supposed. But it was reported that he had buried great treasures, a rumour, however absurd, not altogether inconsistent with his character." "What was his character?" asked Mrs. Poyntz. "One of evil and sinister repute. He was regarded with terror by the attendants who had accompanied him to Aleppo. But he had lived in a very remote part of the East, little known to Europeans, and, from all I could learn, had there established an extraordinary power, strengthened by superstitious awe. He was said to have studied deeply that knowledge which the philosophers of old called 'occult,' not, like the Sage of Aleppo, for benevolent, but for malignant ends. He was accused of conferring with evil spirits, and filling his barbaric court (for he lived in a kind o
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