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; but yet never shall I see her equal for pure feminine beauty, for form and outline, for passionless grace, and sweet, gentle, womanly softness. All her sad tale was written upon her brow; all its sadness and all its poetry. One could read there the fearful, all but fatal danger to which her childhood had been exposed, and the daily thanks with which she praised her God for having spared and saved her. But I am running back to the mother in attempting to say a word about her children. Of the two, Emmeline, the younger, was the more like her; but no one who was a judge of outline could imagine that Emmeline, at her mother's age, would ever have her mother's beauty. Nevertheless, they were fine, handsome girls, more popular in the neighbourhood than any of their neighbours, well educated, sensible, feminine, and useful; fitted to be the wives of good men. And what shall I say of Miss Letty? She was ten years older than her brother, and as strong as a horse. She was great at walking, and recommended that exercise strongly to all young ladies as an antidote to every ill, from love to chilblains. She was short and dapper in person; not ugly, excepting that her nose was long, and had a little bump or excrescence at the end of it. She always wore a bonnet, even at meal times; and was supposed by those who were not intimately acquainted with the mysteries of her toilet, to sleep in it; often, indeed, she did sleep in it, and gave unmusical evidence of her doing so. She was not illnatured; but so strongly prejudiced on many points as to be equally disagreeable as though she were so. With her, as with the world in general, religion was the point on which those prejudices were the strongest; and the peculiar bent they took was horror and hatred of popery. As she lived in a country in which the Roman Catholic was the religion of all the poorer classes, and of very many persons who were not poor, there was ample scope in which her horror and hatred could work. She was charitable to a fault, and would exercise that charity for the good of Papists as willingly as for the good of Protestants; but in doing so she always remembered the good cause. She always clogged the flannel petticoat with some Protestant teaching, or burdened the little coat and trousers with the pains and penalties of idolatry. When her brother had married the widow Talbot, her anger with him and her hatred towards her sister-in-law had been extreme. But time
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