rmally demanded of him to maintain two armies, forty thousand
men in all, to be respectively under command of the duke himself and of
Alexander Farnese, and regularly to pay for them. These propositions, as
has been seen, were carried into effect as nearly as possible, at
enormous expense to Philip's exchequer, and he naturally expected as good
faith on the part of Mayenne.

In the same paper in which the demand was made Philip was urged to
declare himself king of France. He was assured that the measure could be
accomplished "by freely bestowing marquisates, baronies, and peerages, in
order to content the avarice and ambition of many persons, without at the
same time dissipating the greatness from which all these members
depended. Pepin and Charlemagne," said the memorialists, "who were
foreigners and Saxons by nation, did as much in order to get possession
of a kingdom to which they had no other right except that which they
acquired there by their prudence and force, and after them Hugh Capet,
much inferior to them in force and authority, following their example,
had the same good fortune for himself and his posterity, and one which
still endures.

"If the authority of the holy see could support the scheme at the same
time," continued Mayenne and friends, "it would be a great help. But it
being perilous to ask for that assistance before striking the blow, it
would be better to obtain it after the execution."

That these wholesome opinions were not entirely original on the part of
Mayenne, nor produced spontaneously, was plain from the secret
instructions given by Philip to his envoys, Don Bernardino de Mendoza,
John Baptist de Tassis, and the commander Moreo, whom he had sent soon
after the death of Henry III. to confer with Cardinal Gaetano in Paris.

They were told, of course, to do everything in their power to prevent the
election of the Prince of Bearne, "being as he was a heretic, obstinate
and confirmed, who had sucked heresy with his mother's milk." The legate
was warned that "if the Bearnese should make a show of converting
himself, it would be frigid and fabricated."

If they were asked whom Philip desired for king--a question which
certainly seemed probable under the circumstances--they were to reply
that his foremost wish was to establish the Catholic religion in the
kingdom, and that whatever was most conducive to that end would be most
agreeable to him. "As it is however desirable, in order to arrange