heretic Bearnese, and he added
that all the best theologians and doctors of Paris were of his opinion.

As the summer wore on to its close, through all these horrors, and as
there were still no signs of Mayenne and Parma leading their armies to
the relief of the city, it became necessary to deceive the people by a
show of negotiation with the beleaguering army. Accordingly, the Spanish
ambassador, the legate, and the other chiefs of the Holy League appointed
a deputation, consisting of the Cardinal Gondy, the Archbishop of Lyons,
and the Abbe d'Elbene, to Henry. It soon became evident to the king,
however, that these commissioners were but trifling with him in order to
amuse the populace. His attitude was dignified and determined throughout
the interview. The place appointed was St. Anthony's Abbey, before the
gates of Paris. Henry wore a cloak and the order of the Holy Ghost, and
was surrounded by his council, the princes of the blood, and by more than
four hundred of the chief gentlemen of his army. After passing the
barricade, the deputies were received by old Marshal Biron, and conducted
by him to the king's chamber of state. When they had made their
salutations, the king led the way to an inner cabinet, but his progress
was much impeded by the crowding of the nobles about him. Wishing to
excuse this apparent rudeness, he said to the envoys: "Gentlemen, these
men thrust me on as fast to the battle against the foreigner as they now
do to my cabinet. Therefore bear with them." Then turning to the crowd,
he said: "Room, gentlemen, for the love of me," upon which they all
retired.

The deputies then stated that they had been sent by the authorities of
Paris to consult as to the means of obtaining a general peace in France.
They expressed the hope that the king's disposition was favourable to
this end, and that he would likewise permit them to confer with the Duke
of Mayenne. This manner of addressing him excited his choler. He told
Cardinal Gondy, who was spokesman of the deputation, that he had long
since answered such propositions. He alone could deal with his subjects.
He was like the woman before Solomon; he would have all the child or none
of it. Rather than dismember his kingdom he would lose the whole. He
asked them what they considered him to be. They answered that they knew
his rights, but that the Parisians had different opinions. If Paris would
only acknowledge him to be king there could be no more question o