f
condition is the basis of progress, the incentive to exertion.
Fortunately, if today we could make every man white, every woman as like
man as nature permits, give to every human being the same opportunity of
education, and divide equally among all the accumulated wealth of the
world, tomorrow differences, unequal possession, and differentiation
would begin again. We are attempting the regeneration of society with a
misleading phrase; we are wasting our time with a theory that does not
fit the facts.

There is an equality, but it is not of outward show; it is independent of
condition; it does not destroy property, nor ignore the difference of
sex, nor obliterate race traits. It is the equality of men before God, of
men before the law; it is the equal honor of all honorable labor. No more
pernicious notion ever obtained lodgment in society than the common one
that to "rise in the world" is necessarily to change the "condition." Let
there be content with condition; discontent with individual ignorance and
imperfection. "We want," says Emerson, "not a farmer, but a man on a
farm." What a mischievous idea is that which has grown, even in the
United States, that manual labor is discreditable! There is surely some
defect in the theory of equality in our society which makes domestic
service to be shunned as if it were a disgrace.

It must be observed, further, that the dogma of equality is not satisfied
by the usual admission that one is in favor of an equality of rights and
opportunities, but is against the sweeping application of the theory made
by the socialists and communists. The obvious reply is that equal rights
and a fair chance are not possible without equality of condition, and
that property and the whole artificial constitution of society
necessitate inequality of condition. The damage from the current
exaggeration of equality is that the attempt to realize the dogma in
fact--and the attempt is everywhere on foot--can lead only to mischief
and disappointment.

It would be considered a humorous suggestion to advocate inequality as a
theory or as a working dogma. Let us recognize it, however, as a fact,
and shape the efforts for the improvement of the race in accordance with
it, encouraging it in some directions, restraining it from injustice in
others. Working by this recognition, we shall save the race from many
failures and bitter disappointments, and spare the world the spectacle of
republics ending in despot