FREE BOOKS

Author's List




PREV.   NEXT  
|<   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139  
140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   >>   >|  
ure, carrying out the '_Nil admirari_' principle rather to extremes, and are not recommended for general observance. The most remarkable and prominent wonders in the natural world seldom meet the expectation of the beholder, because he looks to experience a new sensation, and is disappointed; and so with works of art, as St. Peter's at Rome-- ----'its grandeur overwhelms thee not, And why? it is not lessen'd; but thy mind, Expanded by the genius of the spot, Has grown colossal.' _Wonder_ is defined as 'the effect of novelty upon ignorance.' Most objects which excite wonder are magnified by the distance or the point of view, and their proportions diminish and shrink as we approach them. It is a saying as old as Horace, 'ignotum pro magnifico est': we cease to wonder at what we understand. Seneca says that those whose habits are temperate are satisfied with fountain water, which is cold enough for them; while those who have lived high and luxuriously, require the use of _ice_. Thus a well-disciplined mind adjusts itself to whatever events may occur, and not being likely to lose its equanimity upon ordinary occasions, is equally well prepared for more serious results. 'Let us never wonder,' again saith Seneca, 'at anything we are born to; for no man has reason to complain where we are all in the same condition.' But notwithstanding all the precepts of philosophers, the advice of all men of sense, and the best examples for our guides, we go on, with eyes dilated and minds wide open, to see, hear, and receive impressions through distorted mediums, leading to wrong conclusions and endless mistakes. 'Wonders will never cease!' Of course they will not, so long as there are so many persons engaged in providing the aliment for their sustenance; so long as the demand exceeds the supply; so long as mankind are more disposed to listen to exaggeration rather than to simple truths, and so long as they shall tolerate the race of _wonder-mongers_, giving them 'aid and comfort,' regardless of their being enemies of our peace, and the pests of our social community. THE RETURN. July,--what is the news they tell? A battle won: our eyes are dim, And sad forbodings press the heart Anxious, awaiting news from him. Hour drags on hour: fond heart, be still, Shall evil tidings break the spell? A word at last!--they found him dead; He fought in the advance, and fell. Oh aloes of affli
PREV.   NEXT  
|<   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139  
140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   >>   >|  



Top keywords:

Seneca

 

receive

 

impressions

 

distorted

 

dilated

 

mediums

 

conclusions

 

Wonders

 

endless

 
mistakes

leading

 
guides
 
condition
 

complain

 
reason
 

notwithstanding

 

examples

 

advance

 
fought
 

precepts


philosophers

 

advice

 

social

 
community
 
enemies
 

giving

 

mongers

 

comfort

 

RETURN

 

battle


forbodings

 
Anxious
 

awaiting

 

tolerate

 

aliment

 

providing

 

sustenance

 

demand

 
engaged
 

persons


exceeds
 
supply
 

simple

 

truths

 

exaggeration

 

mankind

 

disposed

 
listen
 

tidings

 
lessen