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hich would have exposed the secret of all his processes. He evaded them, preferring an adverse decision to the publication of his art. To succeed in penetrating the secret of the discovery which filled people's imaginations, the judges summoned his most confidential workmen, and required them to give evidence of what they knew. These men, simple-minded, yet faithful and strongly attached to Gutenberg, refused to reveal anything. Their master's secret was safer in their hearts than in the breasts of his more grasping associates. None of the great mysteries of the art transpired. Gutenberg, ruined, condemned, perhaps banished, retired alone and in poverty to Mainz, his native place, to recommence his labors and begin his life and fame anew. He was still young, and the report of his lawsuit at Strasburg had made his fame known all over Germany, but he returned a workman to a city which he had quitted as a knight. Humiliation, poverty, and glory contended with each other in his fate and in the behavior of his fellow-citizens. Love alone recognized him for what he had been, and for what he was one day to become. On his return to Mainz, having been relieved from degradation and ruin by the woman he loved, as Mohammed was by his first wife, Gutenberg gave himself entirely up to his art, entered into partnership with Faust and Schoeffer, Faust's son-in-law; established offices at Mainz, and published, still under the name of the firm, Bibles and Psalters, of remarkable perfection of type. Schoeffer had for a long time carried on the business of a scrivener, and a trade in manuscripts in Paris. His travels, and his intimacy with the artists of that town, had made him acquainted with mechanical processes for working in metals, which he adapted, on his return to Mainz, to the art of printing. These new means enabled him to cast movable leaden types in a copper matrix, with greater precision than before, and thus to give great neatness to the letters. It was by this new process that the Psalter, the first book bearing a date, was printed in 1457. Soon afterward the Mainz Bible, recognized as a masterpiece of art, was produced under the direction of Gutenberg, from types founded by Peter Schoeffer's process. The tendency of the new art, which began by cheapening sacred books under the auspices of the Church alone, escaped, during the first years of its existence, the notice of the Roman court, which saw an auxiliary in what
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