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in the primal joy of creation, one has a vision of the large and noble harmony he strove after between an emancipated flesh and a free spirit. William Blake, in his Adamic innocence of "sin," has something in him that suggests Walt Whitman, but unlike Whitman he prefers to use the figure of Christ rather than any vague "ensemble" of nature-forces to symbolise the triumphant nuptials of soul and body. Sometimes in his strange verses one has the impression that one is reading the fragmentary and broken utterances of some great ancient poet-philosopher--some Pythagoras or Empedocles--through whose gnomic oracles runs the rhythm of the winds and tides, and for whose ears the stars in their courses have a far-flung harmony. He often seems to make use of the Bible and Biblical usages, very much as the ancient poets made use of Hesiod or of Homer, treating such writings with reverence, but subordinating what is borrowed from them to new and original purpose. "Hear the voice of the Bard, Who present, past and future sees, Whose ears have heard The Holy Word That walked among the ancient trees. "Calling the lapsed soul And weeping in the evening dew, That might control The starry pole And fallen, fallen light renew! "O Earth, O Earth, return! Arise from out the dewy grass! Night is worn And the Morn Rises from the slumbrous mass. "Turn away no more; Why wilt thou turn away? The starry floor The watery shore Is given thee till break of day." If I were asked to name a writer whose work conveys to one's mind, free of any admixture of rhetoric or of any alloy of cleverness, thevery impact and shock of pure inspired genius, I would unhesitatingly name William Blake. One is strangely conscious in reading him of the presence of some great unuttered power--some vast demiurgic secret--struggling like a buried Titan just below the surface of his mind, and never quite finding vocal expression. Dim shapes--vast inchoate shadows--like dreams of forgotten worlds and shadows of worlds as yet unborn, seem to pass backwards and forwards over the brooding waters of his spirit. There is no poet perhaps who gives such an impression of primordial creative force--force hewing at the roots of the world and weeping and laughing from sheer pleasure at the touch of that dream stuff whereof life is made. Above his h
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