wrote: "So-called American Lutheranism is but a new edition
of Zwinglianism, which, in a dishonest fashion, appropriates the
Lutheran name. The more one agrees with Zwingli and disagrees with the
16th century Lutheranism, the more genuine an American Lutheran he is."
(29.)
53. Spirit of the Movement.--The true inwardness of the "American
Lutheranism" with which the General Synod was infected from its very
birth, and which reached its crisis in the Definite Platform of 1855,
was revealed in all its nakedness by the _American Lutheran,_ a paper
into which the _Lutherische Kirchenbote_ of Selinsgrove, Pa., had been
transformed in 1865. Its standpoint is characterized by _Lehre und
Wehre_ as being beneath that of the _Observer_ "the hollowest so-called
American Lutheranism, a concoction of rationalism and sentimentalism."
(1865,61.) When Prof. Sternberg, a fanatical anti-symbolist (opponent
of the Lutheran Confessions), had been removed from Hartwick Seminary,
the _American Lutheran_, June 22, 1865, wrote: "The days when
compromises with and concessions to symbolism were made are passed. If a
clash between symbolism and American Lutheranism is unavoidable within
the General Synod, the sooner it comes, the better it is." (_L. u, W._
1865, 253.) In its issue of July 20, 1865, the _American Lutheran_
published a number of letters in which the hope is expressed that the
day was near when the Lutheran Church in America would shake off the
yoke of symbolism and step forward, recognized by the great Protestant
world. "The attempt"--the correspondent continues--"to live in one and
the same house with the symbolists is useless. We thank God that we have
a paper which says in its first year: No compromise any longer with
symbolism! Hallelujah! May the whole Church hear it." (_L. u. W._ 1865,
277.) Revealing both its ignorance and animus, the _American Lutheran_,
Rev. Anstaedt then being the editor, said in its issue of January 24,
1867: "The difference between the symbolists [Lutherans true to their
Confessions] and American Lutherans is a radical one, going down to the
innermost heart of Christianity and involving eternal interests, the
salvation and hope of immortal souls. The _American Lutheran_ believes
that religion is a personal and individual matter, while the symbolist
believes that it is but a congregational matter. Their articles of faith
are: 1. All men are born in sin. 2. The Church must redeem us from sin.
3. The Churc
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