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irkmichael, Banffshire, said: "The sick who resort to them for health, address their vows to the presiding powers, and offer presents to conciliate their favor. These presents generally consist of a small piece of money, or a few fragrant flowers. The same reverence in ancient times seems to have been entertained by every people in Europe." Near Kirkmichael there was a fountain dedicated to St. Michael, and once celebrated for its cures. "Many a patient have its waters restored to health, and many more have attested the efficacy of their virtues. But, as the presiding power is sometimes capricious, and apt to desert his charge, it now lies neglected, choked with weeds, unhonored and unfrequented."[40] The most noted well in Perthshire is in Trinity Gask. Again from the Statistical Account we quote: "Superstition, aided by the interested artifices of Popish Priests, raised, in times of ignorance and bigotry, this well to no small degree of celebrity. It was affirmed that every person who was baptized with the water of this well would never be seized with the plague. The extraordinary virtue of Trinity Gask well has perished with the downfall of superstition."[41] Pinkerton, in speaking of the river Fillan in Scotland, says: "In this river is a pool consecrated by the ancient superstition of the inhabitants of this country. The pool is formed by the eddying of the stream round a rock. Its waves were many years since consecrated by Fillan, one of the saints who converted the ancient inhabitants of Caledonia from paganism to the belief of Christianity. It has ever since been distinguished by his name, and esteemed of sovereign virtue in curing madness. About two hundred persons afflicted in this way are annually brought to try the benefits of its salutary influence. These patients are conducted by their friends, who first perform the ceremony of passing with them thrice through a neighbouring cairn: on this cairn they then deposit a simple offering of clothes, or perhaps a small bunch of heath. More precious offerings used once to be brought. The patient is then thrice immerged in the sacred pool. After the immersion, he is bound hand and foot, and left for the night in a chapel which stands near. If the maniac is found loose in the morning, good hopes are conceived of his full recovery. If he is still bound, his cure remains doubtful. It sometimes happens that death relieves him, during his confinement, from the trouble
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