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that she sought for a clever and experienced steward for her sorely decayed estate, I offered myself as such, in all modesty, or rather without any; and when accepted, I felt an almost childish joy, and set off immediately to her estate, that I might make myself at home there, and have everything in readiness to receive her." Thus much for Harald, now for Susanna. Barbara Susanna Bjoerk was not handsome, could not be even called pretty (for that, she was too large and strong), but she was good-looking. The blue eyes looked so honestly and openly into the world; the round and full face testified health, kindness, and good spirits; and when Susanna was merry, when the rosy lips opened themselves for a hearty laugh, it made any one right glad only to look at her. But true is it, that she was very often in an ill humour, and then she did not look at all charming. She was a tall, well-made girl, too powerful in movement ever to be called graceful, and her whole being betrayed a certain want of refinement. Poor child! how could she have obtained this in the home abounding in disorder, poverty, and vanity, in which the greater part of her life had been passed. Her father was the Burgomaster of Uddevalla; her mother died in the infancy of her daughter. Soon afterwards an aunt came into the house, who troubled herself only about the housekeeping and her coffee-drinking acquaintance, left her brother himself to seek for his pleasures at the club, and the child to take care of herself. The education of the little Susanna consisted in this, that she learned of necessity to read, and that when she was naughty they said to her, "Is Barbra there again? Fie, for shame, Barbra! Get out, Barbra!" and when she was good again, it was, "See now, Sanna is here again! Welcome, sweet Sanna!" A method which certainly was not without its good points, if it had only been wisely applied. But often was the little girl talked to as "Barbra" when there was no occasion for it, and this had often the effect of calling forth the said personage. In the mean time, she was accustomed as a child to go out as Barbra, and to come in again as Sanna, and this gave her early an idea of the two natures which existed in her, as they exist in every person. This idea attained to perfect clearness in Susanna's religious instruction,--the only instruction which poor Susanna ever had. But how infinitely rich is such instruction for an ingenuous mind, when it i
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