udge the smallest matters?"
(Paul, 1 Corinthians vi, 2.)--Unfortunately, not merely the speech of
a lunatic.... This _frightful impostor_ then proceeds: "Know ye not
that we shall judge angels? how much more things that pertain to this
life?"...
"Hath not God made foolish the wisdom of this world? For after that in
the wisdom of God the world by wisdom knew not God, it pleased God by
the foolishness of preaching to save them that believe.... Not many wise
men after the flesh, not men mighty, not many noble _are called_: But
God hath chosen the foolish things of the world to confound the wise;
and God hath chosen the weak things of the world to confound the things
which are mighty; And base things of the world, and things which are
despised, hath God chosen, _yea_, and things which are not, to bring to
nought things that are: That no flesh should glory in his presence."
(Paul, 1 Corinthians i, 20ff.[20])--In order to _understand_ this
passage, a first-rate example of the psychology underlying every
Chandala-morality, one should read the first part of my "Genealogy of
Morals": there, for the first time, the antagonism between a _noble_
morality and a morality born of _ressentiment_ and impotent vengefulness
is exhibited. Paul was the greatest of all apostles of revenge....
[20] Verses 20, 21, 26, 27, 28, 29.
46.
--_What follows, then?_ That one had better put on gloves before reading
the New Testament. The presence of so much filth makes it very
advisable. One would as little choose "early Christians" for companions
as Polish Jews: not that one need seek out an objection to them....
Neither has a pleasant smell.--I have searched the New Testament in vain
for a single sympathetic touch; nothing is there that is free, kindly,
open-hearted or upright. In it humanity does not even make the first
step upward--the instinct for _cleanliness_ is lacking.... Only _evil_
instincts are there, and there is not even the courage of these evil
instincts. It is all cowardice; it is all a shutting of the eyes, a
self-deception. Every other book becomes clean, once one has read the
New Testament: for example, immediately after reading Paul I took up
with delight that most charming and wanton of scoffers, Petronius, of
whom one may say what Domenico Boccaccio wrote of Caesar Borgia to the
Duke of Parma: "_e tutto festo_"--immortally healthy, immortally
cheerful and sound.... These petty bigots make a capital miscalculation.
They
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