nd
their name hath become noble: neither dread nor danger remaineth, nor is
there any fear or [need for] caution before you. Cease, then, to follow,
that thou mayest be followed by the world; and come out from amongst
adherents, that thou mayest become celebrated throughout the horizons."
Mirza Yahya, too, through lack of reflection and thought as to
consequences, and want of experience, became enamored of his words and
befooled by his conduct. This one was [like] the sucking child, and that
one became as the much-prized breast. At all events, how much soever some
of the chiefs of the sect wrote admonitions and pointed out to him the
path of discretion saying, "For many a year hast thou been nurtured in thy
brother's arms and hast reposed on the pillow of ease and gladness; what
thoughts are these which are the results of madness? Be not beguiled by
this empty name,(26) which, out of regard for certain considerations and
as a matter of expediency, was bestowed [upon thee]; neither seek to be
censured by the community. Thy rank and worth depend on a word, and thine
exaltation and elevation were for a protection and a consideration," yet
still, the more they admonished him, the less did it affect him; and how
much soever they would direct him, he continued to account opposition as
identical with advantage. Afterwards, too, the fire of greed and avarice
was kindled, and although there was no sort of need, their circumstances
being easy in the extreme, they fell to thinking of salary and stipend,
and certain of the women dependent on Mirza Yahya went to the [governor's]
palace and craved assistance and charity. So when Baha'u'llah beheld such
conduct and behavior on his part He dismissed and drove away both [him and
Siyyid Muhammad] from Himself.
Then Siyyid Muhammad set out for Constantinople to get his stipend, and
opened the door of suffering. According to the account given, this matter
caused the greatest sorrow and brought about cessation of intercourse. In
Constantinople, moreover, he presumptuously set afloat certain reports,
asserting, amongst other things, that the notable personage who had come
from 'Iraq was Mirza Yahya. Sundry individuals, perceiving that herein was
excellent material for mischief-making and a means for the promotion of
mutiny, ostensibly supported and applauded him, and stimulated and incited
him, saying, "You are really the chief support and acknowledged successor:
act with authority, in order
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