d "the
_younger_," means the _little, small_. The same word is used in Isa. xl.
22. "_A LITTLE ONE shall become a thousand_." Isa. xxii. 24. "_All
vessels of SMALL quantity_." Ps. cxv. 13. "_He will bless them that fear
the Lord both SMALL and great_." Ex. xviii. 22. "_But every SMALL matter
they shall judge_." It would be a literal rendering of Gen. ix. 24, if
it were translated thus. "When Noah knew what his little son[A], or
grandson (_Beno Hakkatan_) had done unto him, he said cursed be Canaan,"
&c. Further, even if the Africans were the descendants of Canaan, the
assumption that their enslavement fulfils this prophecy, lacks even
plausibility, for, only a _fraction_ of the Africans have at any time
been the slaves of other nations. If the objector say in reply, that a
large majority of the Africans have always been slaves _at home_, we
answer: _It is false in point of fact_, though zealously bruited often
to serve a turn; and _if it were true_, how does it help the argument?
The prophecy was, "Cursed be Canaan, a servant of servants shall he be
_unto his_ BRETHREN," not unto _himself_!

[Footnote A: The French follows the same analogy; _grandson_ being
_petit fils_ (little son.)]

OBJECTION II.--"If a man smite his servant or his maid with a rod, and
he die under his hand, he shall surely be punished. Notwithstanding, if
he continue a day or two, he shall not be punished, for he is his
money." Ex. xxi. 20, 21. What was the design of this regulation? Was it
to grant masters an indulgence to beat servants with impunity, and an
assurance, that if they beat them to death, the offense shall not be
_capital_? This is substantially what commentators tell us. What Deity
do such men worship? Some blood-gorged Moloch, enthroned on human
hecatombs, and snuffing carnage for incense? Did He who thundered from
Sinai's flames, "THOU SHALT NOT KILL," offer a bounty on _murder_?
Whoever analyzes the Mosaic system, will find a moot court in session,
trying law points--settling definitions, or laying down rules of
evidence, in almost every chapter. Num. xxxv. 10-22; Deut. xi. 11, and
xix. 4-6; Lev. xxiv. 19-22; Ex. xxi. 18, 19, are a few, out of many
cases stated, with tests furnished the judges by which to detect _the
intent_, in actions brought before them. Their ignorance of judicial
proceedings, laws of evidence, &c., made such instructions necessary.
The detail gone into, in the verses quoted, is manifestly to enable them