you are correct, if sincere, in
your views, in supposing that we widely differ, on this subject, we
do indeed widely differ, on it, if the publications said to have
emanated from you, are honest and sincere, which, I admit,
is possible.

My opinions are fix'd and settled, and I seldom Look into or
examine, the, different vague notions of others who write and
theorise on that subject. Hence I trust you will not expect me to
examine, what you have printed on this subject, or cause to have
printed. If you or any other man are influenced by feelings of
humanity, and are laboring to relieve the sufferings, of the human
race, you may find objects enough immediately around you, where you
are, in any nonslaveholding State, to engage your, attention, and
all your exertions, in that good cause.

But if your aim is to make a flourish on the subject, before the
world, and to gain yourself some notoriety, or distinction, without,
doing good to any, and evil to many, of the human race, you are,
pursuing the course calculated to effect. Such an object, in which
no honest man need envy. Your honours, thus gaind, I know there are
many such in our country, but would fain hope, you are not one of
them. If you have Lived, as you state forty years in a Slave holding
State, you know that, that class of its population, are not the
most, miserable, degraded, or unhappy, either in their feelings or
habits, You know they are generally governd, and provided for by men
of information and understanding sufficient to guard them against
the most, odious vices, and hibets of the country, from which, you
know the slaves are in a far greater degree, exempt than, are other
portions of the population. That the slaves are the most happy,
moral and contented generally, and free from suffering of any kind,
having, each full confidence, in his masters, skill means and
disposition to provide well for him, knowing also at the same time
that _it is his interest to do it_. Hence in this State of Society
more than any other, Superior intelligence has the ascendency, in
governing and provideing, for the wants of those inferior, also in
giveing direction to their Labour, and industry, as should be the
case, superior intelligence Should govern, when united with Virtue,
and interest, that great predominating principle in all