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rcophagus was for a long time preserved near the mosque of Ibn-Tulun, and was credited with peculiar virtues by the superstitious inhabitants of Cairo. The basalt torso of Nectanebo II., which attracts so much admiration in the Bibliotheque Nationale in Paris for accuracy of proportion and delicacy of modelling, deserves to rank with the finest statues of the ancient empire. The men's heads are veritable portraits, in which such details as a peculiar conformation of the skull, prominent cheekbones, deep-set eyes, sunken cheeks, or the modelling of the chin, have all been observed and reproduced with a fidelity and keenness of observation which we fail to find in such works of the earlier artists as have come down to us. These later sculptors display the same regard for truth in their treatment of animals, and their dog-headed divinities; their dogs, lions, and sphinxes will safely bear comparison with the most lifelike presentments of these creatures to be found among the remains of the Memphite or Theban eras. Egypt was thus in the full tide of material prosperity when it again fell under the Persian yoke, and might have become a source of inexhaustible wealth to Ochus had he known how to secure acceptance of his rule, as Darius, son of Hystaspes, had done in the days of Amasis. [Illustration: 317.jpg ONE OF THE LIONS IN THE VATICAN] Drawn by Faucher-Gudin, from a photograph by Flinders Petrie. The violence of his temperament, however, impelled him to a course of pitiless oppression, and his favourite minister, the eunuch Bagoas, seems to have done his best to stimulate his master's natural cruelty. In the days when they felt themselves securely protected from his anger by their Libyan and Greek troops, the fellahin had freely indulged in lampoons at the expense of their Persian suzerain; they had compared him to Typhon on account of his barbarity, and had nicknamed him "the Ass," this animal being in their eyes a type of everything that is vile. On his arrival at Memphis, Ochus gave orders that an ass should be installed in the temple of Phtah, and have divine honours paid to it; he next had the bull Apis slaughtered and served up at a set banquet which he gave to his friends on taking possession of the White Wall. The sacred goat of Mendes suffered the same fate as the Apis, and doubtless none of the other sacred animals were spared. Bagoas looted the temples in the most systematic way, despatch
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