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nd the pious man, the _ashavan_, is by definition the worshipper of Ahura-mazda alone. He will give a garment to the naked, and by so doing will wound Zemaka, the demon of winter. He will never refuse food to the hungry labourer, under pain of eternal torments, and his charity will extend even to the brute beasts, provided that they belong to the species created by Ahura-mazda: he has duties towards them, and their complaints, heard in heaven, shall be fatal to him later on if he has provoked them. Asha-vahista will condemn to hell the cruel man who has ill-treated the ox, or allowed his flocks to suffer; and the killing of a hedgehog is no less severely punished--for does not a hedgehog devour the ants who steal the grain? The dog is in every case an especially sacred animal--the shepherd's dog, the watchdog, the hunting-dog, even the prowling dog. It is not lawful to give any dog a blow which renders him impotent, or to slit his ears, or to cut his foot, without incurring grave responsibilities in this world and in the next; it is necessary to feed the dog well, and not to throw bones to him which are too hard, nor have his food served hot enough to burn his tongue or his throat. For the rest, the faithful Zoroastrian was bound to believe in his god, to offer to him the orthodox prayers and sacrifices, to be simple in heart, truthful, the slave of his pledged word, loyal in his very smallest acts. If he had once departed from the right way, he could only return to it by repentance and by purification, accompanied by pious deeds: to exterminate noxious animals, the creatures of Angro-mainyus and the abode of his demons, such as the frog, the scorpion, the serpent or the ant, to clear the sterile tracts, to restore impoverished land, to construct bridges over running water, to distribute implements of husbandry to pions men, or to build them a house, to give a pure and healthy maiden in marriage to a just man,--these were so many means of expiation appointed by the prophet.* Marriage was strictly obligatory,** and seemed more praiseworthy in proportion as the kinship existing between the married pair was the closer: not only was the sister united in marriage to her brother, as in Egypt, but the father to his daughter, and the mother to her son, at least among the Magi. * A passage in the _Vendidad_ even enumerates how many noisome beasts must be slain to accomplish one full work of expiation
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