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quered when he passed away. His wife Kassandane, a daughter of Pharnaspes, and an Achaemenian like himself, had borne him five children; two sons, Cambyses* and Smerdis,** and three daughters, Atossa, Roxana, and Artystone.*** * The Persian form of the name rendered Kambyses by the Greeks was Kabuziya or Kambuziya. Herodotus calls him the son of Kassandane, and the tradition which he has preserved is certainly authentic. Ctesias has erroneously stated that his mother was Amytis, the daughter of Astyages, and Dinon, also erroneously, the Egyptian women Nitetis; Diodorus Siculus and Strabo make him the son of Meroe. ** The original form was Bardiya or Barziya, "the laudable," and the first Greek transcript known, in AEschylus, is Mardos, or, in the scholiasts on the passage, Merdias, which has been corrupted into Marphios by Hellanikos and into Merges by Pompeius Trogus. The form Smerdis in Herodotus, and in the historians who follow him, is the result of a mistaken assimilation of the Persian name with the purely Greek one of Smerdis or Smerdies. *** Herodotus says that Atossa was the daughter of Kassandane, and the position which she held during three reigns shows that she must have been so; Justi, however, calls her the daughter of Amytis. A second daughter is mentioned by Herodotus, the one whom Cambyses killed in Egypt by a kick; he gives her no name, but she is probably the same as the Roxana who according to Ctesias bore a headless child. The youngest, Artystone, was the favourite wife of Darius. Josephus speaks of a fourth daughter of Cyrus called Meroe, but without saying who was the mother of this princess. Cambyses was probably born about 558, soon after his father's accession, and he was his legitimate successor, according to the Persian custom which assigned the crown to the eldest of the sons born in the purple. He had been associated, as we have seen, in the Babylonian regal power immediately after the victory over Nabonidus, and on the eve of his departure for the fatal campaign against the Massagetse his father, again in accordance with the Persian law, had appointed him regent. A later tradition, preserved by Ctesias, relates that on this occasion the territory had been divided between the two sons: Smerdis, here called Tanyoxarkes, having received as his share Bac
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