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of the seed never comes up at all; and what we gather is always less than what we expected. The prize gleams before us; when we get it, is it as good as it looked when it hung tempting at the unreached goal? A fox-brush is scarcely sufficient payment for riding over half a county. Ah! but you say, there is the enthusiasm and stir of the pursuit. Well, yes; it is something if it is _training_ you for something, and if you can say that faculties worth the cultivating are developed in that way: and whether that is so depends on what you think a man is made for, and on whether these are faculties which will last and find their scope as long as you last. Consider what you are, what you seek; and then say whether the most fruitful harvest from which God and His love are left out is not little. This fruitlessness of toil is inevitable unless it springs from a motive which in itself is sufficient, pursues a purpose which will surely be accomplished, and is done in hope of the world where 'our works do follow us.' If we are allied to Christ, then whether our work be great or small, apparently successful or frustrated, it will be all right. Though we do not see our fruit, we know that He will bless the springing thereof, and that no least deed done for Him but shall in the harvest-day be found waving a nodding head of multiplied results. 'God giveth it a body as it hath pleased Him'; and 'he that goeth forth weeping shall doubtless return, bringing his sheaves with him.' 'Your labour is not in vain to the Lord.' II. A godless life is one of unsatisfied hunger and thirst. The poor results of the exiles' toil did not avail to stay gnawing hunger nor slake burning thirst, and the same result applies only too sadly to lives lived apart from God. There are a multitude of desires proper to the human soul besides those which belong to the bodily frame, and these have their proper objects. Is it true that the objects are sufficient to satisfy the desires? Does any one of the things for which we toil feed us full when we have it? Do we not always want just a little more? And is not that want accompanied with a real and sharp sense of hunger? Is it not true the appetite GROWS with what it feeds on? And even if a man schools himself to something like content, it comes not because the desire is satisfied, but because it is somehow bridled. Cerberus often breaks his chain, in spite of honied cakes that have been tossed into the wide mou
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