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ciated wildly at first hearing. One cannot imagine it among moderns.--And Milton is clear as daylight beside remote and difficult Aeschylus. To catch the latter's thought, we need the quiet of the study, close attention, reading and re-reading; and though of course time has made him more difficult; and we should have understood him better, with no more than our present limited intelligence, had we been his countrymen and contemporaries; yet it remains a standing marvel, and witness to the far higher general intelligence of the men of Athens. The human spirit was immensely nearer this plane; they were far more civilized, in respect to mental culture, than we are. Why?--The cycles have traveled downward; our triumphs are on a more brutal plane; we are much farther from the light of the Mysteries than they were. And yet they were going wrong: the great cycle had begun its down-trend; they were already preparing the way for our fool-headed materialism. In the _Seven against Thebes_ Aeschylus protested against the current of the age. Three years later, Athens, impatient of criticism, turned on him. He is acting in one of his own plays--one that been lost. He gives utterance, down there in the arena, to certain words-- tremendous words, as always, we must suppose: words hurled out of the heights of an angry eternity-- _"Aeschylus' bronze-throat eagle-bark for blood,"_ --and Athens, that used to thrill and go mad to such tones when they proclaimed the godlike in her own soul and encouraged her to grand aspirations--goes mad now in another sense. She has grown used to hear warning in them, and something in alliance with her own stifled conscience protesting against her wrong courses; and such habituation rarely means acquiescence or soothed complacency. Now she is smitten and stung to the quick. A yell from the mob; uproar; from the tiers above tiers they butt, lurch, lunge, pour forward and down: the tinkers and cobblers, demagogs and demagoged: intent--yes--to kill. But he, having yet something to say, takes refuge at the altar; and there even a maddened mob dare not molest him. But the prize goes to a rising star, young Sophocles; and presently the Gods' Messenger is formally accused and tried for "Profanation of the Mysteries." Revealing secrets pertaining to them, in fact. And now note this: his defense is that he did not know that his lines revealed any secret--was unaware that what he had said perta
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