endence on thee?
Father, thou art in me, else I could not be in thee, could have no house
for my soul to dwell in, or any world in which to walk abroad,'

These truths are, I believe, the very necessities of fact, but a man
does not therefore, at a given moment, necessarily know them. It is
absolutely necessary, none the less, to his real being, that he should
know these spiritual relations in which he stands to his Origin; yea,
that they should be always present and potent with him, and become the
heart and sphere and all-pervading substance of his consciousness, of
which they are the ground and foundation. Once to have seen them, is not
always to see them. There are times, and those times many, when the
cares of this world--with no right to any part in our thought, seeing
either they are unreasonable or God imperfect--so blind the eyes of the
soul to the radiance of the eternally true, that they see it only as if
it ought to be true, not as if it must be true; as if it might be true
in the region of thought, but could not be true in the region of fact.
Our very senses, filled with the things of our passing sojourn, combine
to cast discredit upon the existence of any world for the sake of which
we are furnished with an inner eye, an eternal ear. But had we once
seen God face to face, should we not be always and for ever sure of him?
we have had but glimpses of the Father. Yet, if we had seen God face to
face, but had again become impure of heart--if such a fearful thought be
a possible idea--we should then no more believe that we had ever beheld
him. A sin-beclouded soul could never recall the vision whose essential
verity was its only possible proof. None but the pure in heart see God;
only the growing-pure hope to see him. Even those who saw the Lord, the
express image of his person, did not see God. They only saw Jesus--and
then but the outside Jesus, or a little more. They were not pure in
heart; they saw him and did not see him. They saw him with their eyes,
but not with those eyes which alone can see God. Those were not born in
them yet. Neither the eyes of the resurrection-body, nor the eyes of
unembodied spirits can see God; only the eyes of that eternal something
that is of the very essence of God, the thought-eyes, the truth-eyes,
the love-eyes, can see him. It is not because we are created and he
uncreated, it is not because of any difference involved in that
difference of all differences, that we cannot see