to search out the cause of the voice, and as they who love,
and cannot enjoy that love, are grieved, so in like manner was he very
sorry until he found out the solution of that cause; as Endymion also,
who first found out the course of the moon, watching all night, and
observing her course, and searching her motion, did sleep in the
daytime, and that she came to him when he was asleep, because she did
give the philosopher the solution of the course herself. They say also
that he was a shepherd, because that in the desert and high places, he
did mark the course of the moon. And they gave him also the pipe because
that the high places are blown with wind, or else because he sought out
the consonancy of figures. Prometheus also, being a wise man, sought the
course of the star, which is called the eagle in the firmament, his
nature and place; and when he was, as it were, wasted with the desire of
learning, then at last he rested, when Hercules did resolve unto him all
doubts with his wisdom.
Q. Why do not swine cry when they are carried with their snouts upwards?
A. Because that of all other beasts they bend more to the earth. They
delight in filth, and that they seek, and therefore in the sudden change
of their face, they be as it were strangers, and being amazed with so
much light do keep that silence; some say the windpipe doth close
together by reason of the straitness of it.
Q. Why do swine delight in dirt? A. As physicians do say, they are
naturally delighted with it, because they have a great liver, in which
desire it, as Aristotle saith, the wideness of their snout is the case,
for he that hath smelling which doth dissolve itself, and as it were
strive with stench.
Q. Why do many beasts when they see their friends, and a lion and a
bull beat their sides when they are angry? A. Because they have the
marrow of their backs reaching to the tail, which hath the force of
motion in it, the imagination acknowledging that which is known to them,
as it were with the hand, as happens to men, doth force them to move
their tails. This doth manifestly show some secret force to be within
them, which doth acknowledge what they ought. In the anger of lions and
bulls, nature doth consent to the mind, and causeth it to be greatly
moved, as men do sometimes when they are angry, beating their hands on
other parts; when the mind cannot be revenged on that which doth hurt,
it presently seeks out some other source, and cures the mala
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