ge with senna, agaric, rhubarb, and claterium. Take spicierum
hier, a scruple each of rhubarb, agaric lozenges, and make into pills
with iris juice.
When diseases arise from moistness, purge with pills, and in those
affections which are caused by emptiness or dryness, purge by means of a
draught. Apply cupping glasses to the stomach and also to the navel,
especially if the swelling be flatulent. Put a seton on to the inside of
each leg, the width of a hand below the knee. Take two drachms each of
sparganium, diambrae, diamolet, diacaliminti, diacinamoni, myrrh
lozenges, and a pound of sugar; make these into lozenges with betony
water, and take them two hours before meals. Apply a little bag of
camomiles, cummin and melilot boiled in oil of rue, to the bottom of the
stomach as hot as it can be borne; anoint the stomach and the privates
with unguent agripp, and unguent aragon. Mix iris oil with it, and cover
the lower part of the stomach with a plaster of bay berries, or a
cataplasm made of cummin, camomiles, briony root, adding cows' and
goats' dung.
Our modern medical writers ascribe great virtues to tobacco-water,
injected into the womb by means of a clyster. Take a handful each of
balm of southernwood, origanum, wormwood, calamint, bay berries and
marjoram, and four drachms of juniper berries; make a decoction of these
in water, and use this for fomentations and infusions. Make pessaries of
storax, aloes, with the roots of dictam, aristolochia and gentian, but
instead of this you may use the pessary prescribed at the end of Chapter
XVII. Let her take aromatic electuary, disatyrion and candied eringo
roots, every morning.
The air must be hot and dry, moderate exercise is to be taken and too
much sleep prohibited. She may eat the flesh of partridges, larks,
grouse, hares, rabbits, etc., and let her drink diluted urine.
* * * * *
CHAPTER XI
_Of Moles[8] and False Conceptions._
This disease may be defined as an inarticulate shapeless piece of flesh,
begotten in the womb as if it were true conception. In this definition
we must note two things: (1) because a mole is said to be inarticulate
or jointless, and without shape, it differs from monstrosities which are
both _formata_ and _articulata_; (2) it is said to be, as it were a true
conception, which makes a difference between a true conception, and a
mole, and this difference holds good in three ways. First, in it
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