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or seer, and the phenomena which he displays, should exactly delineate such a man as St. Joseph of Cupertino, with his miracles as recounted in the Acta Sanctorum {9} (1603-1663). Now certain scientific, and (as a layman might suppose), qualified persons, aver that they have seen and even tested, in modern instances, the phenomena insisted on by Iamblichus, by the Bollandists, and by a great company of ordinary witnesses in all climes, ages, and degrees of culture. But these few scientific observers are scouted in this matter, by the vast majority of physicists and psychologists. It is with this majority, if they choose to find time, and can muster inclination for the task of prolonged and patient experiment, that the ultimate decision as to the portee and significance of the facts must rest. The problem cannot be solved and settled by amateurs, nor by 'common-sense,' that Delivers brawling judgments all day long, On all things, unashamed. Ignorance, however respectable, and however contemptuous, is certainly no infallible oracle on any subject. Meanwhile most representatives of physical science, perhaps all official representatives, hold aloof,--not merely from such performances or pretences as can only be criticised by professional conjurers,--but from the whole mass of reported abnormal events. As the occurrences are admitted, even by believers, to depend on fluctuating and unascertained personal conditions, the reluctance of physicists to examine them is very natural and intelligible. Whether the determination to taboo research into them, and to denounce their examination as of perilous moral consequence, is scientific, or is obscurantist, every one may decide for himself. The quest for truth is usually supposed to be regardless of consequences, meanwhile, till science utters an opinion, till Roma locuta est, and does not, after a scrambling and hasty inquiry, or no inquiry at all, assert a prejudice; mere literary and historical students cannot be expected to pronounce a verdict. Spiritualists, and even less convinced persons, have frequently denounced official men of science for not making more careful and prolonged investigations in this dusky region. It is not enough, they say, to unmask one imposture, or to sit in the dark four or five times with a 'medium'. This affair demands the close scrutiny of years, and the most patient and persevering experiment. This sounds very plausible, but the
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