tell him that "he must not in any way attempt to win over
those whom he calls heretics to the Catholic religion."

Apart from the impertinence of this command to the emperor from the
king of the Goths, it was foolish in the extreme. His object should
have been, above all else, to keep the emperor and the pope apart, but
by this act he forced them together; only anger can have suggested
such an impolitic move. "The king," says the chronicler[1], "returning
in great anger [from the murder of Boethius] and unmindful of the
blessings of God, considered that he might frighten Justin by an
embassy. Therefore he sent for John the chief of the Apostolic See to
Ravenna and said to him, 'Go to Justin the emperor and tell him that
among other things he must restore the converted heretics to the
(Arian) faith.' And the pope answered, 'What thou doest do quickly.
Behold here I stand in thy sight. I will not promise to do this thing
for thee nor to say this to the emperor. But in other matters, with
God's help, I may succeed.' Then the king being angered ordered a ship
to be prepared and placed the pope aboard together with other bishops,
namely, Ecclesius of Ravenna, Eusebius of Fano, Sabinus of Campania,
and two others with the following senators, Theodorus, Importunus,
Agapitus, and another Agapitus. But God, who does not forsake those
who are faithful, brought them prosperously to their journey's end.
Then the emperor Justin met the pope on his arrival as though he were
St. Peter himself[2], and when he heard his message promised that he
would comply with all his requests, but _the converts who had given
themselves to the Catholic Faith he could by no means restore to the
Arians_."

[Footnote 1: Anon. Valesii, _ut supra_.]

[Footnote 2: "Prone on the ground the emperor, whom all other men
adored, adored the weary pontiff.... When Easter-day came, the pope,
taking the place of honour at the right hand of the patriarch of
Constantinople, celebrated Mass according to the Latin use in the
great cathedral."--Marcellinus Comes, quoted by Hodgkin, _op. cit_.
iii. p. 463.]

That was a great day not only for the papacy but for Italy. The pope
can never have hoped that Theodoric would open to him so great an
opportunity for confirming the reconciliation between the emperor and
the papacy which was the great need of the Latin cause. There can be
little doubt that pope John used his advantage to the utmost. Early in
526 he returned to