intment with the
notary, in order to sign a receipt relative to Chaumontel's affair.
Or else--but an attempt to mention all the chances of discovery would
be the undertaking of a madman.
Every woman will remember to herself how the bandage with which her
eyes were bound fell off: how, after many doubts, and agonies of
heart, she made up her mind to have a final quarrel for the simple
purpose of finishing the romance, putting the seal to the book,
stipulating for her independence, or beginning life over again.
Some women are fortunate enough to have anticipated their husbands,
and they then have the quarrel as a sort of justification.
Nervous women give way to a burst of passion and commit acts of
violence.
Women of mild temper assume a decided tone which appalls the most
intrepid husbands. Those who have no vengeance ready shed a great many
tears.
Those who love you forgive you. Ah, they conceive so readily, like the
woman called "Ma berline," that their Adolphe must be loved by the
women of France, that they are rejoiced to possess, legally, a man
about whom everybody goes crazy.
Certain women with lips tight shut like a vise, with a muddy
complexion and thin arms, treat themselves to the malicious pleasure
of promenading their Adolphe through the quagmire of falsehood and
contradiction: they question him (see _Troubles within Troubles_),
like a magistrate examining a criminal, reserving the spiteful
enjoyment of crushing his denials by positive proof at a decisive
moment. Generally, in this supreme scene of conjugal life, the fair
sex is the executioner, while, in the contrary case, man is the
assassin.
This is the way of it: This last quarrel (you shall know why the
author has called it the _last_), is always terminated by a solemn,
sacred promise, made by scrupulous, noble, or simply intelligent women
(that is to say, by all women), and which we give here in its grandest
form.
"Enough, Adolphe! We love each other no more; you have deceived me,
and I shall never forget it. I may forgive it, but I can never forget
it."
Women represent themselves as implacable only to render their
forgiveness charming: they have anticipated God.
"We have now to live in common like two friends," continues Caroline.
"Well, let us live like two comrades, two brothers, I do not wish to
make your life intolerable, and I never again will speak to you of
what has happened--"
Adolphe gives Caroline his hand: she t
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