hat liquor brings.

VII.

The crisis through which I passed at Cambridge, inaugurated by the events
I have just related, I find very difficult to portray. It was a religious
crisis, of course, and my most pathetic memory concerning it is of the
vain attempts to connect my yearnings and discontents with the theology I
had been taught; I began in secret to read my Bible, yet nothing I hit
upon seemed to point a way out of my present predicament, to give any
definite clew to the solution of my life. I was not mature enough to
reflect that orthodoxy was a Sunday religion unrelated to a world whose
wheels were turned by the motives of self-interest; that it consisted of
ideals not deemed practical, since no attempt was made to put them into
practice in the only logical manner,--by reorganizing civilization to
conform with them. The implication was that the Christ who had preached
these ideals was not practical.... There were undoubtedly men in the
faculty of the University who might have helped me had I known of them;
who might have given me, even at that time, a clew to the modern, logical
explanation of the Bible as an immortal record of the thoughts and acts
of men who had sought to do just what I was seeking to do,--connect the
religious impulse to life and make it fruitful in life: an explanation,
by the way, a thousand-fold more spiritual than the old. But I was
hopelessly entangled in the meshes of the mystic, the miraculous and
supernatural. If I had analyzed my yearnings, I might have realized that
I wanted to renounce the life I had been leading, not because it was
sinful, but because it was aimless. I had not learned that the Greek word
for sin is "a missing of the mark." Just aimlessness! I had been stirred
with the desire to perform some service for which the world would be
grateful: to write great literature, perchance. But it had never been
suggested to me that such swellings of the soul are religious, that
religion is that kind of feeling, of motive power that drives the writer
and the scientist, the statesman and the sculptor as well as the priest
and the Prophet to serve mankind for the joy of serving: that religion is
creative, or it is nothing: not mechanical, not a force imposed from
without, but a driving power within. The "religion" I had learned was
salvation from sin by miracle: sin a deliberate rebellion, not a pathetic
missing of the mark of life; useful service of man, not the wandering of