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is now Senator Jones of Nevada. At nineteen Burnham decided that there were things in this world he should know that could not be gleaned from the earth, trees, and sky; and with the few dollars he had saved he came East. The visit apparently was not a success. The atmosphere of the town in which he went to school was strictly Puritanical, and the townspeople much given to religious discussion. The son of the pioneer missionary found himself unable to subscribe to the formulas which to the others seemed so essential, and he returned to the West with the most bitter feelings, which lasted until he was twenty-one. "It seems strange now," he once said to me, "but in those times religious questions were as much a part of our daily life as to-day are automobiles, the Standard Oil, and the insurance scandals, and when I went West I was in an unhappy, doubting frame of mind. The trouble was I had no moral anchors; the old ones father had given me were gone, and the time for acquiring new ones had not arrived." This bitterness of heart, or this disappointment, or whatever the state of mind was that the dogmas of the New England town had inspired in the boy from the prairie, made him reckless. For the life he was to lead this was not a handicap. Even as a lad, in a land-grant war in California, he had been under gunfire, and for the next fifteen years he led a life of danger and of daring; and studied in a school of experience than which, for a scout, if his life be spared, there can be none better. Burnham came out of it a quiet, manly, gentleman. In those fifteen years he roved the West from the Great Divide to Mexico. He fought the Apache Indians for the possession of waterholes, he guarded bullion on stage-coaches, for days rode in pursuit of Mexican bandits and American horse thieves, took part in county-seat fights, in rustler wars, in cattle wars; he was cowboy, miner, deputy-sheriff, and in time throughout the the name of "Fred" Burnham became significant and familiar. During this period Burnham was true to his boyhood ideal of becoming a scout. It was not enough that by merely living the life around him he was being educated for it. He daily practised and rehearsed those things which some day might mean to himself and others the difference between life and death. To improve his sense of smell he gave up smoking, of which he was extremely fond, nor, for the same reason, does he to this day use tobacco. He accustome
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