FREE BOOKS

Author's List




PREV.   NEXT  
|<   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200  
201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   >>   >|  
sses current in another, he 'swallows total grist unsifted, husks and all.' This is not taste, but folly. At this rate, the hackney-coachman who drives him, or his horse Contributor whom he has introduced as a select personage to the vulgar reader, knows as much of the matter as he does.--In a word, the answer to all this in the first instance is to say what vulgarity is. Now its essence, I imagine, consists in taking manners, actions, words, opinions on trust from others, without examining one's own feelings or weighing the merits of the case. It is coarseness or shallowness of taste arising from want of individual refinement, together with the confidence and presumption inspired by example and numbers. It may be defined to be a prostitution of the mind or body to ape the more or less obvious defects of others, because by so doing we shall secure the suffrages of those we associate with. To affect a gesture, an opinion, a phrase, because it is the rage with a large number of persons, or to hold it in abhorrence because another set of persons very little, if at all, better informed cry it down to distinguish themselves from the former, is in either case equal vulgarity and absurdity. A thing is not vulgar merely because it is common. 'Tis common to breathe, to see, to feel, to live. Nothing is vulgar that is natural, spontaneous, unavoidable. Grossness is not vulgarity, ignorance is not vulgarity, awkwardness is not vulgarity; but all these become vulgar when they are affected and shown off on the authority of others, or to fall in with _the fashion_ or the company we keep. Caliban is coarse enough, but surely he is not vulgar. We might as well spurn the clod under our feet and call it vulgar. Cobbett is coarse enough, but he is not vulgar. He does not belong to the herd. Nothing real, nothing original, can be vulgar; but I should think an imitator of Cobbett a vulgar man. Emery's Yorkshireman is vulgar, because he is a Yorkshireman. It is the cant and gibberish, the cunning and low life of a particular district; it has 'a stamp exclusive and provincial.' He might 'gabble most brutishly' and yet not fall under the letter of the definition; but 'his speech bewrayeth him,' his dialect (like the jargon of a Bond Street lounger) is the damning circumstance. If he were a mere blockhead, it would not signify; but he thinks himself a _knowing hand,_ according to the notions and practices of those with whom he was brought up, an
PREV.   NEXT  
|<   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200  
201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   >>   >|  



Top keywords:

vulgar

 

vulgarity

 

Nothing

 

Yorkshireman

 

coarse

 

persons

 
Cobbett
 

common

 

company

 

fashion


practices
 

Caliban

 

surely

 

authority

 

natural

 

spontaneous

 

breathe

 

absurdity

 
unavoidable
 

Grossness


affected

 
brought
 

ignorance

 

awkwardness

 

speech

 
definition
 

bewrayeth

 
dialect
 

letter

 

gabble


knowing

 

brutishly

 

jargon

 

circumstance

 

blockhead

 

damning

 

signify

 
thinks
 

Street

 

lounger


provincial
 
exclusive
 

imitator

 
original
 
notions
 
belong
 

district

 

cunning

 

gibberish

 

phrase