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at a time when he and the other ministers were in momentary disgrace, that a satire full of biting wit and raillery appeared, directed especially against the cardinal, and this satire had been attributed to Hammon, who was known to share, as was natural, her mistress's hatred of Richelieu. Protected as she was by the queen's favour, the cardinal had found it impossible to punish Hammon, but he still cherished a deep resentment against her. It now occurred to the conspirators to accuse Grandier of being the real author of the satire; and it was asserted that he had learned from Hammon all the details of the cardinal's private life, the knowledge of which gave so much point to the attack on him; if they could once succeed in making Richelieu believe this, Grandier was lost. This plan being decided on, M. de Laubardemont was asked to visit the convent, and the devils knowing what an important personage he was, flocked thither to give him a worthy welcome. Accordingly, the nuns had attacks of the most indescribably violent convulsions, and M. de Laubardemont returned to Paris convinced as to the reality of their possession. The first word the councillor of state said to the cardinal about Urbain Grandier showed him that he had taken useless trouble in inventing the story about the satire, for by the bare mention of his name he was able to arouse the cardinal's anger to any height he wished. The fact was, that when Richelieu had been Prior of Coussay he and Grandier had had a quarrel on a question of etiquette, the latter as priest of Loudun having claimed precedence over the prior, and carried his point. The cardinal had noted the affront in his bloodstained tablets, and at the first hint de Laubardemont found him as eager to bring about Grandier's ruin as was the councillor himself. De Laubardemont was at once granted the following commission: "Sieur de Laubardemont, Councillor of State and Privy Councillor, will betake himself to Loudun, and to whatever other places may be necessary, to institute proceedings against Grandier on all the charges formerly preferred against him, and on other facts which have since come to light, touching the possession by evil spirits of the Ursuline nuns of Loudun, and of other persons, who are said like wise to be tormented of devils through the evil practices of the said Grandier; he will diligently investigate everything from the beginning that has any bearing either on the sai
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