he Lord Jesus Christ, by erecting a seminary on the
plan (modified by circumstances) of South Hadley, and by having
an Orphan Asylum, not only for orphans, but for those who are
more forlorn than orphans in having wicked parents. Did our
property suffice I would prefer both, as the care (Christian and
charitable) of the children would be blessed work for the pupils
of the seminary." The orphanage was, indeed, their first idea,
and was, obviously, the more natural and conventional memorial
for a little eight-year-old lad, but the idea of the seminary
gradually superseded it as Mr. and Mrs. Durant came to take a
greater and greater interest in educational problems as distinguished
from mere philanthropy. Miss Conant wisely reminds us that,
"Just at this time new conditions confronted the common schools
of the country. The effects of the Civil War were felt in education
as in everything else. During the war the business of teaching
had fallen into women's hands, and the close of the war found
a great multitude of new and often very incompetent women teachers
filling positions previously held by men. The opportunities for
the higher education of women were entirely inadequate. Mt. Holyoke
was turning away hundreds of girls every year, and there were few
or no other advanced schools for girls of limited means."
In 1867 Mr. Durant was elected a trustee of Mt. Holyoke. In 1868
Mrs. Durant gave to Mt. Holyoke ten thousand dollars, which enabled
the seminary to build its first library building. We are told that
Mr. and Mrs. Durant used to say that there could not be too many
Mt. Holyokes. And in 1870, on March 17, the charter of Wellesley
Female Seminary was signed by Governor William Claflin.
On April 16, 1870, the first meeting of the Board of Trustees was
held, at Mr. Durant's Marlborough Street house in Boston, and the
Reverend Edward N. Kirk, pastor of the Mt. Vernon Church in Boston,
was elected president of the board. Mr. Durant arranged that both
men and women should constitute the Board of Trustees, but that
women should constitute the faculty; and by his choice the first
and second presidents of the college were women. The continuance
of this tradition by the trustees has in every respect justified
the ideal and the vision of the founder. The trustees were to be
members of Evangelical churches, but no denomination was to have
a majority upon the board. On March 7, 1873, the name of the
institution wa
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