nvincible
obstinacy of Madame de Lesdiguieres. Six months after, Madame d'Elboeuf
returned, beside herself with vexation, but too vain to show it. She
disguised the misfortune of her daughter, and appeared to be offended if
it was spoken of; but all our letters from the army showed that the news
was true. The strangest thing of all is, that the Lorraines after this
journey were as well treated by the King as if they had never undertaken
it; a fact which shows their art and ascendency.

I have dwelt too long perhaps upon this matter. It appeared to me to
merit attention by its singularity, and still more so because it is by
facts of this sort that is shown what was the composition of the Court of
the King.

About this time the Comtesse d'Auvergne finished a short life by an
illness very strange and uncommon. When she married the Comte d'Auvergne
she was a Huguenot, and he much wanted to make her turn Catholic.
A famous advocate of that time, who was named Chardon, had been a
Huguenot, and his wife also; they had made a semblance, however, of
abjuring, but made no open profession of Catholicism. Chardon was
sustained by his great reputation, and by the number of protectors he had
made for himself.

One morning he and his wife were in their coach before the Hotel-Dieu,
waiting for a reply that their lackey was a very long time in bringing
them. Madame Chardon glanced by chance upon the grand portal of Notre
Dame, and little by little fell into a profound reverie, which might be
better called reflection. Her husband, who at last perceived this, asked
her what had sent her into such deep thought, and pushed her elbow even
to draw a reply from her. She told him then what she was thinking about.
Pointing to Notre Dame, she said that it was many centuries before Luther
and Calvin that those images of saints had been sculptured over that
portal; that this proved that saints had long since been invoked; the
opposition of the reformers to this ancient opinion was a novelty; that
this novelty rendered suspicious other dogmas against the antiquity of
Catholicism that they taught; that these reflections, which she had never
before made, gave her much disquietude, and made her form the resolution
to seek to enlighten herself.

Chardon thought his wife right, and from that day they laid themselves
out to seek the truth, then to consult, then to be instructed. This
lasted a year, and then they made a new abjuration, and bo