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surprise many, were they aware how numerous were our ancient families and our eminent characters who still remained Catholics.[402] The country was then divided, and Englishmen who were heroic Romanists fell the terrible victims. On the other side, the national evil took a new form. It is probable that the Queen, regarding the mere ceremonies of religion, now venerable with age, as matters of indifference, and her fine taste perhaps still lingering amid the solemn gorgeousness of the Roman service, and her senses and her emotions excited by the religious scenery, did not share in that abhorrence of the paintings and the images, the chant and the music, the censer and the altar, and the pomp of the prelatical habits, which was prompting many well-intentioned Reformers to reduce the ecclesiastical state into apostolical nakedness and primitive rudeness. She was slow to meet this austerity of feeling, which in this country at length extirpated those arts which exalt our nature, and for this these pious Vandals nicknamed the Queen "the untamed heifer;" and the fierce Knox expressly wrote his "First Blast Against the Monstrous Government of Women." Of these Reformers, many had imbibed the republican notions of Calvin. In their hatred of Popery, they imagined that they had not gone far enough in their wild notions of reform, for they viewed it, still shadowed out in the new hierarchy of the bishops. The fierce Calvin, in his little church at Geneva, presumed to rule a great nation on the scale of a parish institution; copying the apostolical equality at a time when the Church (say the Episcopalians) had all the weakness of infancy, and could live together in a community of all things, from a sense of their common poverty. Be this as it may, the dignified ecclesiastical order was a vulnerable institution, which could do no greater injury, and might effect as much public good as any other order in the state.[403] My business is not with this discussion. I mean to show how the republican system of these Reformers ended in a political struggle which, crushed in the reign of Elizabeth, and beaten down in that of James, so furiously triumphed under Charles. Their history exhibits the curious spectacle of a great religious body covering a political one--such as was discovered among the Jesuits, and such as may again distract the empire, in some new and unexpected shape. Elizabeth was harassed by the two factions of the intriguin
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