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, he is guilty of excuseless philological blundering. The soul is immaterial. Immortal is applied to that which is material. The words, "immortal," and "immortality" are never applied in the New Testament to the soul--never! but always and exclusively to the body. To be immortal means to have a deathless, incorruptible body like unto that of the Son of God. This, and this alone--as related to man--is Scriptural immortality. The Son of God came into the world to give this boon of immortality to men. This is the supreme objective of redemption. Till that objective is obtained redemption is not complete and the blood of the cross is not justified. Do you call the redemption of Paul complete so long as his body lies mingled with the dust of the highway by the banks of that yellow Tiber where he was slain? Do you call complete the redemption of those you love and I love so long as the Devil like the strong man armed with the law holds the mortgage on their bodies and keeps them in his dark and worm-filled house--the grave? It is true, blessedly true, thank God, the moment a believer dies he is absent from his home in the body and immediately present at his home with the Lord in the third heaven, in the beautiful country of Paradise, in the Holy City, the place prepared. It is true the dear departed ones are clothed with the white robe of immaculate light woven on the unjarring looms of heaven, a temporary clothing which preserves their form and makes them visible and recognizable to one another; but with it all they are disembodied, and in spite of the comfort and the consolation of it, in spite of the fact that their state is "far better" than this at its best, still they are souls whose vehicle is no longer body, but spirit (wherefore after death they are sometimes spoken of as spirits); nevertheless, the Son of God did not come to make us eternal, even if happy--ghosts. If Christians should continue to die and should remain as white clothed ghosts in heaven forever they would be an incongruous environment and abiding scandal to the immortality of the Son of God Himself. A living, immortal man shining in a glorified human body surrounded by bodiless souls forever! What a contradiction that would be, what a scandal, indeed. It would be the declaration that the Son of God had power to rise from the dead, make His own body immortal, impervious to death, but in respect to those for whom He died and who d
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