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or 'the antique and ballad verses' of our metrical version of the Psalms. Indeed, so devoid was he of learning, that he could scarce have valued at a sufficiently high rate the doctrines of Oxford; and so little gifted with taste, that he would have probably failed to appreciate the sublimities of Brady and Tate. Nor could Peter have known that the 'liturgy of the heart' was in the Covenanter's cottage, and that the 'litany' of the spirit breathed from his evening devotions. But it is all known to the Rev. Mr. Cumming. He knows, too, that there were sufferings and privations endured by the persecuted Presbyterians of those days, of which writers of less ingenuity have no adequate conception; that they were forced to the wild hill-sides, where they could have no 'organs,' and compelled to bury their dead without the solemnities of the funeral service. Unhappy Covenanters! It is only now that your descendants are beginning to learn the extent of your miseries. Would that it had been your lot to live in the days of the Rev. John Cumming of the Scottish Church, London! He would assuredly have procured for you the music-box of some wandering Italian, and gone away with you to the wilds to mingle exquisite melody with your devotions, qualifying with the sweetness of his tones the 'antique and ballad' rudeness of your psalms; nor would he have failed to furnish you with a liturgy, by means of which you could have interred your dead in decency. Had such been the arrangement, no after writer could have remarked, as the Rev. Mr. Cumming does now, that no 'pealing organ' mingled 'its harmony of bass, tenor, treble, and soprano' when you sung, or have recorded the atrocious fact, that not only was John Brown of Priesthill shot by Claverhouse, but actually buried by his friends without the funeral service. And how striking and affecting an incident would it not form in the history of the persecution, could it now be told, that when surprised by the dragoons, the good Mr. Cumming fled over hill and hollow with the box on his back, turning the handle as he went, and urging his limbs to their utmost speed, lest the Episcopalian soldiery should bring him back and make him a bishop! It is partly from the more than semi-Episcopalian character of this gentleman's opinions, partly from the inimitable felicities of his style, and partly from one or two peculiar incidents in his history which lead to a particular tone of remark, that we i
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