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The Project Gutenberg EBook of A Discourse of a Method for the Well Guiding of Reason, by Rene Descartes This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: A Discourse of a Method for the Well Guiding of Reason and the Discovery of Truth in the Sciences Author: Rene Descartes Release Date: June 18, 2008 [EBook #25830] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK GUIDING OF REASON *** Produced by Jonathan Ingram, LN Yaddanapudi and the Online Distributed Proofreading Team at http://www.pgdp.net A Discourse _OF A_ METHOD For the well guiding of REASON, And the Discovery of _Truth_ In the SCIENCES. [Illustration] LONDON, Printed by _Thomas Newcombe_. MDCXLIX. To the _Understanding READER_. The Great DESCARTES (who may justly challenge the first place amongst the Philosophers of this Age) is the Author of this Discourse; which in the Originall was so well known, That it could be no mans but his own, that his Name was not affix'd to it: I need say no more either of Him or It; He is best made known by Himself, and his Writings want nothing but thy reading to commend them. But as those who cannot compasse the Originals of _Titian_ and _Van-Dyke_, are glad to adorne their Cabinets with the Copies of them; So be pleased favourably to receive his Picture from my hand, copied after his own Designe: You may therein observe the lines of a well form'd Minde, The hightnings of Truth, The sweetnings and shadowings of Probabilities, The falls and depths of Falshood; all which serve to perfect this Masterpiece. Now although my after-draught be rude and unpolished, and that perhaps I have touch'd it too boldly, The thoughts of so clear a Minde, being so extremely fine, That as the choisest words are too grosse, and fall short fully to expresse such sublime Notions; So it cannot be, but being transvested, it must necessarily lose very much of its native Lustre: Nay, although I am conscious (notwithstanding the care I have taken neither to wrong the Authours Sense, nor offend the Readers Ear) of many escapes which I have made; yet I so little doubt of being excused, That I am confident, my endeavour
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