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le. It is, however, to be kept in mind that some such mode of introduction was customary in all works of this order and period. The Byzantine MS., already alluded to, is prefaced still more singularly: "Que celui qui veut apprendre la science de la peinture commence a s'y preparer d'avance quelque temps en dessinant sans relache ... puis qu'il adresse a Jesus Christ la priere et oraison suivante," etc.:--the prayer being followed by a homily respecting envy, much resembling that of Theophilus. And we may rest assured that until we have again begun to teach and to learn in this spirit, art will no more recover its true power or place than springs which flow from no heavenward hills can rise to useful level in the wells of the plain. The tenderness, tranquillity, and resoluteness which we feel in such men's words and thoughts found a correspondent expression even in the movements of the hand; precious qualities resulted from them even in the most mechanical of their works, such as no reward can evoke, no academy teach, nor any other merits replace. What force can be summoned by authority, or fostered by patronage, which could for an instant equal in intensity the labor of this humble love, exerting itself for its own pleasure, looking upon its own works by the light of thankfulness, and finishing all, offering all, with the irrespective profusion of flowers opened by the wayside, where the dust may cover them, and the foot crush them? 110. Not a few passages conceived in the highest spirit of self-denying piety would, of themselves, have warranted our sincere thanks to Mr. Hendrie for his publication of the manuscript. The practical value of its contents is however very variable; most of the processes described have been either improved or superseded, and many of the recipes are quite as illustrative of the writer's credulity in reception, as generosity in communication. The references to the "land of Havilah" for gold, and to "Mount Calybe" for iron, are characteristic of monkish geographical science; the recipe for the making of Spanish gold is interesting, as affording us a clew to the meaning of the mediaeval traditions respecting the basilisk. Pliny says nothing about the hatching of this chimera from cocks' eggs, and ascribes the power of killing at sight to a different animal, the catoblepas, whose head, fortunately, was so heavy that it could not be held up. Probably the word "basiliscus" in Theophilus would have
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