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it, and he talked as little as he dreamed of anything else in the vast half-summer we spent together. He was constantly at my house, where in an absence of my family I was living bachelor, and where we sat indoors and talked, or sauntered outdoors and talked, with our heads in a cloud of fancies, not unmixed with the mosquitoes of Cambridge: if I could have back the fancies, I would be willing to have the mosquitoes with them. He looked the poetry he lived: his eyes were the blue of sunlit fjords; his brown silken hair was thick on the crown which it later abandoned to a scholarly baldness; his soft, red lips half hid a boyish pout in the youthful beard and mustache. He was short of stature, but of a stalwart breadth of frame, and his voice was of a peculiar and endearing quality, indescribably mellow and tender when he read his verse. I have hardly the right to dwell so long upon him here, for he was only a sojourner in Cambridge, but the memory of that early intimacy is too much for my sense of proportion. As I have hinted, our intimacy was renewed afterwards, when I too came to live in New York, where as long as he was in this 'dolce lome', he hardly let a week go by without passing a long evening with me. Our talk was still of literature and life, but more of life than of literature, and we seldom spoke of those old times. I still found him true to the ideals which had clarified themselves to both of us as the duty of unswerving fealty to the real thing in whatever we did. This we felt, as we had felt it long before, to be the sole source of beauty and of art, and we warmed ourselves at each other's hearts in our devotion to it, amidst a misunderstanding environment which we did not characterize by so mild an epithet. Boyesen, indeed, out-realisted me, in the polemics of our aesthetics, and sometimes when an unbeliever was by, I willingly left to my friend the affirmation of our faith, not without some quaking at his unsparing strenuousness in disciplining the heretic. But now that ardent and active soul is Elsewhere, and I have ceased even to expect the ring, which, making itself heard at the late hour of his coming, I knew always to be his and not another's. That mechanical expectation of those who will come no more is something terrible, but when even that ceases, we know the irreparability of our loss, and begin to realize how much of ourselves they have taken with them. IV. It was some years before
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