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hich he, Melancthon, and other leaders of the Reformation had been acting. Their whole aim from the first, was to encourage learning, to insist on the study of the Scriptures, to do nothing violently, and to persuade and lead their fellow-men to a knowledge of the truth. No great movement ever advanced with more slow and dignified steps than the Reformation. The existence of gross abuses produced it. Had the Romish hierarchy been willing to consent to moderate reforms, they might not humanly speaking, have lost their influence, and the whole of Europe might still have groaned under their power. But God had not thus ordered it. By their own blindness and obstinacy they brought about their own discomfiture. Luther himself was eminently conservative. He never altogether got rid of some of the notions he had imbibed in the cloister. Step by step he advanced as the light dawned on him--not without groans and agitations of mind--yielding up point after point in the system to which he had once adhered. Eric was present at one of the first of the important series of sermons which the great Doctor preached on his return to Wittemburg. The enthusiasts had refused to be guided by the Gospel. They had asserted (misunderstanding the Apostle) that it mattered little how a man lived, provided he had faith, and that they had a right to compel others by force, if necessary, to adopt their views. "It is with the Word we must fight," said the great Doctor, in reply to these opinions. "By the Word we must overthrow and destroy what has been set up by violence. Let us not make use of force against the superstitious and unbelieving. Let him who believes approach--let him who believes not keep away. No one must be constrained. LIBERTY IS THE VERY ESSENCE OF FAITH." Entering the pulpit, he addressed the congregation in language full of strength and gentleness, simple and noble, yet like a tender father inquiring into the conduct of his children. "He rejoiced," he told them, "to hear of the progress they had made in faith," and then he added, "But, dear friends, WE NEED SOMETHING MORE THAN FAITH, WE NEED CHARITY. If a man carries a drawn sword in a crowd, he should be careful to wound no man. Look at the Sun--two things proceed from it--light and heat. What king so powerful as to bend aside his rays? They come directly to us, but heat is radiated and communicated in every direction. Thus faith, like light, should b
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