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schools and in the standard of instruction. What should encourage this movement in this country is, that nothing is wanting here to the intellectual elevation of the laboring class but that a spring should be given to the child, and that the art of thinking justly and strongly should be formed in early life; for, this preparation being made, the circumstances of future life will almost of themselves carry on the work of improvement. It is one of the inestimable benefits of free institutions, that they are constant stimulants to the intellect; that they furnish, in rapid succession, quickening subjects of thought and discussion. A whole people at the same moment are moved to reflect, reason, judge, and act on matters of deep and universal concern; and where the capacity of thought has received wise culture, the intellect, unconsciously, by an almost irresistible sympathy, is kept perpetually alive. The mind, like the body, depends on the climate it lives in, on the air it breathes; and the air of freedom is bracing, exhilarating, expanding, to a degree not dreamed of under a despotism. This stimulus of liberty, however, avails little, except where the mind has learned to think for the acquisition of truth. The unthinking and passionate are hurried by it into ruinous excess. The last ground of hope for the elevation of the laborer, and the chief and the most sustaining, is the clearer development of the principles of Christianity. The future influences of this religion are not to be judged from the past. Up to this time it has been made a political engine, and in other ways perverted. But its true spirit, the spirit of brotherhood and freedom, is beginning to be understood, and this will undo the work which opposite principles have been carrying on for ages. Christianity is the only effectual remedy for the fearful evils of modern civilization,--a system which teaches its members to grasp at everything, and to rise above everybody, as the great aims of life. Of such a civilization the natural fruits are, contempt of others' rights, fraud, oppression, a gambling spirit in trade, reckless adventure, and commercial convulsions, all tending to impoverish the laborer and to render every condition insecure. Relief is to come, and can only come, from the new application of Christian principles, of universal justice and universal love, to social institutions, to commerce, to business, to active life. This applicatio
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