ves him sincerely he very seldom refuses him
either his love or his admiration.
It is only a low understanding that confounds love with weakness and
compliance. We sometimes see sick men feverishly kissing the hand of
the surgeon who performs an operation upon them; we sometimes do the
same for our spiritual surgeons, for we realize all that there is of
vigor, pity, compassion in the tortures which they inflict, and the
cries which they force from us are quite as much of gratitude as of
pain.
Men hastened from all parts to hear these preachers who were more severe
upon themselves than on anyone else. Members of the secular clergy,
monks, learned men, rich men even, often mingled in the impromptu
audiences gathered in the streets and public places. All were not
converted, but it would have been very difficult for any of them to
forget this stranger whom they met one day upon their way, and who in a
few words had moved them to the very bottom of their hearts with anxiety
and fear.
Francis was in truth, as Celano says, the bright morning star. His
simple preaching took hold on consciences, snatched his hearers from the
mire and blood in which they were painfully trudging, and in spite of
themselves carried them to the very heavens, to those serene regions
where all is silent save the voice of the heavenly Father. "The whole
country trembled, the barren land was already covered with a rich
harvest, the withered vine began again to blossom."[5]
Only a profoundly religious and poetic soul (is not the one the other?)
can understand the transports of joy which overflowed the souls of St.
Francis's spiritual sons.
The greatest crime of our industrial and commercial civilization is that
it leaves us a taste only for that which may be bought with money, and
makes us overlook the purest and truest joys which are all the time
within our reach. The evil has roots far in the past. "Wherefore," said
the God of old Isaiah, "do you weigh money for that which is not meat?
why labor for that which satisfieth not? Hearken unto me, and ye shall
eat that which is good, and your soul shall delight itself in
fatness."[6]
Joys bought with money--noisy, feverish pleasures--are nothing compared
with those sweet, quiet, modest but profound, lasting, and peaceful
joys, enlarging, not wearying the heart, which we too often pass by on
one side, like those peasants whom we see going into ecstasies over the
fireworks of a fair, while they
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