FREE BOOKS

Author's List




PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  
ves him sincerely he very seldom refuses him either his love or his admiration. It is only a low understanding that confounds love with weakness and compliance. We sometimes see sick men feverishly kissing the hand of the surgeon who performs an operation upon them; we sometimes do the same for our spiritual surgeons, for we realize all that there is of vigor, pity, compassion in the tortures which they inflict, and the cries which they force from us are quite as much of gratitude as of pain. Men hastened from all parts to hear these preachers who were more severe upon themselves than on anyone else. Members of the secular clergy, monks, learned men, rich men even, often mingled in the impromptu audiences gathered in the streets and public places. All were not converted, but it would have been very difficult for any of them to forget this stranger whom they met one day upon their way, and who in a few words had moved them to the very bottom of their hearts with anxiety and fear. Francis was in truth, as Celano says, the bright morning star. His simple preaching took hold on consciences, snatched his hearers from the mire and blood in which they were painfully trudging, and in spite of themselves carried them to the very heavens, to those serene regions where all is silent save the voice of the heavenly Father. "The whole country trembled, the barren land was already covered with a rich harvest, the withered vine began again to blossom."[5] Only a profoundly religious and poetic soul (is not the one the other?) can understand the transports of joy which overflowed the souls of St. Francis's spiritual sons. The greatest crime of our industrial and commercial civilization is that it leaves us a taste only for that which may be bought with money, and makes us overlook the purest and truest joys which are all the time within our reach. The evil has roots far in the past. "Wherefore," said the God of old Isaiah, "do you weigh money for that which is not meat? why labor for that which satisfieth not? Hearken unto me, and ye shall eat that which is good, and your soul shall delight itself in fatness."[6] Joys bought with money--noisy, feverish pleasures--are nothing compared with those sweet, quiet, modest but profound, lasting, and peaceful joys, enlarging, not wearying the heart, which we too often pass by on one side, like those peasants whom we see going into ecstasies over the fireworks of a fair, while they
PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  



Top keywords:
bought
 

Francis

 

spiritual

 
industrial
 

barren

 

leaves

 

trembled

 

civilization

 

commercial

 

overlook


purest

 
truest
 

heavenly

 
country
 
Father
 

harvest

 

understand

 

transports

 

profoundly

 

poetic


religious

 

blossom

 

withered

 

greatest

 

overflowed

 
covered
 

modest

 

profound

 

lasting

 

enlarging


peaceful

 

compared

 
feverish
 

pleasures

 

wearying

 

ecstasies

 

fireworks

 

peasants

 

fatness

 

Wherefore


Isaiah
 
delight
 

satisfieth

 

Hearken

 

gratitude

 
compassion
 

tortures

 
inflict
 
hastened
 

Members