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es them in freedom and perfection of modelling; we can, in fact, trace in them the influence of the artists who furnished the drawings for the scenes at Tel el-Amarna. They have represented the gods and goddesses with the same type of profile as that of the king--a type of face of much purity and gentleness, with its aquiline nose, its decided mouth, almond-shaped eyes, and melancholy smile. When the decoration of the temple was completed, Seti regarded the building as too small for its divine inmate, and accordingly added to it a new wing, which he built along the whole length of the southern wall; but he was unable to finish it completely. Several parts of it are lined with religious representations, but in others the subjects have been merely sketched out in black ink with corrections in red, while elsewhere the walls are bare, except for a few inscriptions, scribbled over them after an interval of twenty centuries by the monks who turned the temple chambers into a convent. This new wing was connected with the second hypostyle hall of the original building by a passage, on one of the walls of which is a list of seventy-five royal names, representing the ancestors of the sovereign traced back to Mini. The whole temple must be regarded as a vast funerary chapel, and no one who has studied the religion of Egypt can entertain a doubt as to its purpose. Abydos was the place where the dead assembled before passing into the other world. It was here, at the mouth of the "Cleft," that they received the provisions and offerings of their relatives and friends who remained on this earth. As the dead flocked hither from all quarters of the world, they collected round the tomb of Osiris, and there waited till the moment came to embark on the Boat of the Sun. Seti did not wish his soul to associate with those of the common crowd of his vassals, and prepared this temple for himself, as a separate resting-place, close to the mouth of Hades. After having dwelt within it for a short time subsequent to his funeral, his soul could repair thither whenever it desired, certain of always finding within it the incense and the nourishment of which it stood in need. Thebes possessed this king's actual tomb. The chapel was at Qurnah, a little to the north of the group of pyramids in which the Pharaohs of the XIth dynasty lay side by side with those of the XIIIth and XVIIth. Ramses had begun to build it, and Seti continued the work, dedicating i
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