in
the land of Egypt. I am the Lord your God. Love ye therefore the
stranger, for ye were strangers in the land of Egypt." (Exodus xxii. 21;
Levit. xix. 33; xxv. 35; Deut. x. 19). Lay these commands alongside of
recent legislation among ourselves with reference to the Chinese, and
then see what God must think of that blot upon our statute book in this
age of our boasted enlightenment.
Take, again, the account of the singular retribution that came upon the
people in the days of David because of Saul's treatment of the
Gibeonites. These aborigines belonged to the ancient Canaanitish tribes,
and were so astute as to impose even upon Joshua, and to obtain from him
a treaty on false pretenses. Still an agreement was made with them on
the terms that they should be permitted to live in the land, but that
they should be "hewers of wood and drawers of water for the house of the
Lord." This contract was faithfully observed on both sides until the
days of Saul, who sought to slay them "in his zeal to the children of
Israel and Judah." And what was the result? A famine lasting for three
years, which was only removed at last by the giving up, according to the
ancient practices of the Gibeonites, of seven of Saul's sons for
execution. Now there is much in that old history that is difficult for
us at this distance of time, and ignorant as we are of the customs that
prevailed among these tribes, to understand. But no one of us can read
it without being reminded of our treatment of the Indian tribes that
linger among us still. Have we not broken almost every treaty that we
ever made with them? Have we not said, unpityingly regarding them, that
their destruction before the advance of civilization is inevitable? And
have we not forgotten that the God of the Gibeonites lives to be the
avenger of the Indians? If the hewers of wood and drawers of water were
not beneath his notice long ago, think you he does not see and chronicle
the wrongs of the Indians to-day, and shall not he render to every man
according to his works?
Before passing from the Old Testament to the New, I merely mention the
fact that among the ancestors of the Lord Jesus Christ we find two
belonging to alien races, namely, Rahab of Jericho, and Ruth the
Moabitess, whose very presence in that noble line is a prophecy of the
glorious truth that the Son of David was to be also the Son of man, the
Saviour of sinners of every name and nation, the kinsman of all races,
the br
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