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th to resist the overpowering appeal of the sweet passion she offered him. He loved her, desired her, hungered for the touch of the sweet mouth, and there she stood in her youth, her innocence, her beauty, asking to be held against his heart, touching his hands gently with her finger-tips, desirous of his mouth, his hands, his love. And even as he hesitated wild anger swept over the beautiful face, making it terrible to behold as she raised it to the moon with a laugh that made the man shudder to his soul, and gasp as she suddenly tore her bathing suit from her and held it towards him in both hands. He unconsciously took it from her, whereupon she shook from head to foot with wild unseemly laughter, and her glorious hair swept about her, hiding her completely from the desperate eyes that watched her. "Behold, O Parvati! who steppeth lightly upon the mountains! Behold! has he chosen my raiment, therefore shalt thou be pleased! Yea! and even shall there be blood upon it!" [1] And swinging her arm she struck it again and again against the rocks until the flesh was torn and the blood streamed, causing the man to move hurriedly with intent to waken the girl he loved, even at the risk of her reason and his ultimate happiness. But he stopped. Leonie was standing still with uplifted arms, dripping blood upon her face whilst her sweet, clear voice rose sonorously in the _Vega_ hymn known as the Love Spell. Jan Cuxson had studied Hindustani in preparation for his travels in India, but he frowned as he listened, for he did not understand one syllable. And then his eyes opened wide in astonishment as he caught the meaning of a word here and there, and "Sanskrit!" he muttered in amazement. Pulling a piece of pale green seaweed from the rock, she twined it and whispered, "This plant is honey born; with honey we dig thee; forth from honey art thou engendered; do thou make us possessed of honey. "At the tip of my tongue, honey; at the root of my tongue, honeyedness; mayest thou be altogether in my power, mayest thou come unto my intent. "Honeyed is my in-stepping, honeyed my forthgoing, with my voice I speak what is honeyed, may I be of honey aspect. "Than honey am I sweeter, than the honey plant more honeyed; of me, verily shalt thou be fond, as of a honeyed branch. "About thee with an encompassing sugar-cane have I gone, in order to absence of mutual hatred; that thou mayest be one loving me, that thou m
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