FREE BOOKS

Author's List




PREV.   NEXT  
|<   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43  
44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   >>   >|  
of our Lord. There was an old Miracle Play which was performed at Easter; for we find in the churchwardens' books at Kingston-upon-Thames, in the reign of Henry VIII., certain expenses for "a skin of parchment and gunpowder for the play on Easter Day," for a player's coat, stage, and "other things belonging to the play." Then there was the custom in the North of England of "lifting" or "heaving," which was originally designed to represent our Saviour's Resurrection. On Easter Monday the men used to lift the women, whom they met, thrice above their heads into the air, and the women responded on Easter Tuesday, and lifted the men. This custom prevailed also in North Wales, Warwickshire, and Shropshire. The Pace Eggs, or _Pasche_, or _Paschal_ Eggs, were originally intended to show forth the same truth, as the egg retaining the elements of future life was used as an emblem of the Resurrection. These Pace eggs were dyed, decorated with pretty devices, and presented by friends to each other. In the North of England, the home of so many of our old customs, the practice of giving Pace eggs still lingers on; and we find amongst the household expenses of King Edward I. an item of "four hundred and a half of eggs--eighteenpence," which were purchased on Easter Day. The prices current in the thirteenth century for eggs would scarcely be deemed sufficient by our modern poultry-keepers! The decoration of churches and houses with flowers just risen from their winter sleep, the practice of always wearing some part of the dress new on Easter Day, all seem to have had their origin in the holy lessons which cluster round the festival of the resurrection. An old writer tells us that it was the custom in some churches for the clergy to play at handball at this season; even bishops and archbishops took part in the pastime; but why they should profane God's house in this way we are at a loss to discover. The reward of the victors was a tansy-cake, so called from the bitter herb tansy, which was supposed to be beneficial after eating so much fish during Lent. Of the various kinds of games with balls I propose to treat in another chapter. At Easter there were numerous sports in vogue in different parts of the country. In olden times almost every county had its peculiar sport, which was regarded as a monopoly of that district. People did not work so hard in those days, and seem to have had more time and energy for ancient pastimes. Ma
PREV.   NEXT  
|<   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43  
44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   >>   >|  



Top keywords:

Easter

 

custom

 

England

 

Resurrection

 

originally

 

practice

 

expenses

 
churches
 

winter

 

pastime


wearing
 

profane

 

bishops

 
festival
 

clergy

 

writer

 

resurrection

 
handball
 

cluster

 

discover


archbishops

 

season

 

lessons

 

origin

 
peculiar
 
regarded
 

monopoly

 

district

 

county

 

country


People

 
energy
 
ancient
 

pastimes

 

eating

 
beneficial
 

supposed

 

victors

 

called

 

bitter


chapter

 

numerous

 
sports
 

propose

 

reward

 

Edward

 
thrice
 
Monday
 
designed
 
represent