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es himself in "wine and oil," that is, in drinking, in feasting, and in sensual gratifications, "shall not be rich." It is one of St. Paul's characters of a most degenerate age, when "men become lovers of pleasure more than lovers of God." And that "fleshly lusts war against the soul," is St. Peter's caveat to the Christians of his time. 11. Preserve your conscience always soft and sensible; if but one sin force its way into that tender part of the soul, and dwell easy there, the road is paved for a thousand; iniquities. And take heed that under any scruple, doubt, or temptation whatsoever, you never let any reasonings satisfy your conscience, which will not be a sufficient answer of apology to the great Judge at the last day. 12. Keep this thought ever in your mind. It is a world of vanity and vexation in which you live; the flatteries and promises of it are vain and deceitful; prepare, therefore, to meet disappointments. Many of its occurrences are teazing and vexatious. In every ruffling storm without, possess your spirit in patience, and let all be calm and serene within. Clouds and tempests are only found in the lower skies; the heavens above are ever bright and clear. Let your heart and hope dwell much in these serene regions; live as a stranger here on earth, but as a citizen of heaven, if you will maintain a soul at ease. 13. Since in many things we offend all, and there is not a day passes which is perfectly free from sin, let "repentance towards God, and faith in our Lord Jesus Christ," be your daily work. A frequent renewal of these exercises which make a Christian at first, will be a constant evidence of your sincere Christianity, and give you peace in life, and hope in death. 14. Ever carry about with you such a sense of the uncertainty of every thing in this life, and of life itself, as to put nothing off till to-morrow, which you can conveniently do to-day. Dilatory persons are frequently exposed to surprise and hurry in every thing that belongs to them; the time is come, and they are unprepared. Let the concerns of your soul and your shop, your trade and your religion, lie always in such order, as far as possible, that death, at a short warning, may be no occasion of a disquieting tumult in your spirit, and that you may escape the anguish of a bitter repentance in a dying hour. Farewel. Phronimus, a considerable East-land merchant, happened upon a copy of these advices, about the time when he
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