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ly the presumption that certain circles are more interested in misleading than in satisfying the public mind. To those schooled in the methods and objects of international propaganda during the Great War it is evident that, in a period of revolution, when thrones and dynasties become unpopular within the area of hostility and discontent, the adherents of Royalty may not be unwilling to appease the demand for vengeance by some theatrical display of meeting it with a pretense or an artifice until the passions of the populace have subsided and sober toleration resumes its sway over the sated revolutionary mind. That such may be the fact will seem convincing from a careful study of the incidents narrated in the following rudimentary story of "Rescuing the Czar." In a technical sense it is not a story. Nevertheless, while partaking of the nature of a simple diary, it reads like a romance of thrilling adventure upon which a skilful novelist may easily erect a story of permanent interest and universal appeal. But it is this very lack of art--this indifference to accomplished technique--that makes "Rescuing the Czar" so interesting and so convincing a rebuttal of the Royal Executioners' Case. There have been many periods in the progress of society when such an original piece of work as "Rescuing the Czar" would have been welcomed by the historian of serious events. The preservation, discovery and the piecing together of the various scraps of first-hand information by the actual participants in the tragic scenes narrated in these diaries, by the compiler of this book represent a work of so discriminating a judgment that its contribution to the historical wealth of the period involved will assume an increasing, if not a prophetic, value as time goes on, either to explain the mystery or authenticate the evidence revealed. While apparently no connection is evident between the two authors of the First and Second Parts of "Rescuing the _Czar_," the discriminating reader will be impressed by the independent way each of them, operating unconsciously of the other, sustains the manifest conclusion that both are recording international secrets that never were intended for the public eye. Imbedded in the national consciousness of many European States the historian finds everywhere the shadowy outlines of "nobility" and "aristocracy" delineated on the surface of traditionary pretense and political desire. It forms the inheritance o
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