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y is to him the sublime. Where this stops, pernicious enlightenment--which corrupts the people, turns churches into ball-rooms, and the Bible into a book of fables--begins." "The doctor is not wrong there," said Frank earnestly. "Are they not endeavoring with all their strength to deprive the Bible of its divine character? Does not one Schenkel in Heidelberg deny the divinity of Christ? Is not this Schenkel the director of a theological faculty? Do not some Catholic professors even begin to dogmatize and dispute the authority of the holy see?" "We rejoice at the consoling fact that Catholic _savants_ themselves break the fetters with which Rome's infallibility has bound in adamantine chains the human mind!" cried Lutz with enthusiasm. "It appears strange to me when young men--scarcely escaped from the school, and boasting of all modern knowledge--cast aside as old, worthless rubbish what great minds of past ages have deeply pondered. The see of Rome and its dogmas have ruled the world for eighteen hundred years. Rome's dogmas overthrew the old world and created a new one. They have withstood and survived storms that have engulfed all else besides. Such strength excites wonder and admiration, but not contempt." "I let your eulogy on Rome pass," said the professor. "But as Rome and her dogmas have overthrown heathenism, so will the irresistible progress of science overthrow Christianity. Coming generations will smile as complacently at the God of Christendom as we consider with astonishment the great and small gods of the heathen." "I do not desire the realization of your prophecy," said Frank gloomily; "for it must be accompanied by convulsions that will transform the whole world, and therefore I do not like to see an anti-Christian tendency pervading science." "Tendency, tendency!" said Lutz, hesitating. "In science there is no tendency; there is but truth." "Easy, friend, easy! Be candid and just. You will not deny that the tendency of Sybel's school is to war against the church?" "Certainly, in so far as the church contends against truth and thorough investigation." "Good; and the friends of the church will contend against you in so far as you are inimical to the spirit of the church. And so, tendency on one side, tendency on the other. But it is you who make the more noise. As soon as a book opposed to you appears,--'Partial!' you say with contemptuous mien; 'Odious!' 'Ecclesiastical!' 'Unreadable
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